Kristeva’s Abjection and Embodiment in Girls’ Puberty The Analysis of Three Teen Novels

Document Type : Research Paper

Authors

1 MA in Persian language and literature. ‎

2 Assistant Professor in Persian language and literature of Guilan University

10.22099/jcls.2022.41048.1887

Abstract

Considering human as an embodied perceiver and body as a socio-cultural phenomenon; cultural body, physical shape and behavior, holy and impure body, object-body, subject-body, etc. were proposed and valuated in different discourses. Julia Kristeva’s abjection theory deals with language, subject, and the impure/ abject relationship. Abjection is the process of ejecting something considered unclean by the subject and with this scheme she tries to defend her subjectivity’s sanctum, a subjectivity created by lingual ejections and dejections. Since the impure/ abject always exists in some way, there always exists the tension between subject and impurity. In-process subject makes connections with her body, others, or other objects in language and through language. The present article considering body experience in sociology discourse deals with Kristeva’s abjection theory and object-body of subject/ girls in Farhad Hassanzadeh’s “Hasti”, Fariba Dindar’s “Dear Squirrelfish”, and Shadi Khoashkar’s “Diaries of the Back of the Class Tree” novels. It shows how symbolic order/ thing portrays subjects/ girls’ bodies during puberty and especially when faced with menstrual blood as unholy, impure, and unclean. The belief to the objectiveness of body is appeared in/to forms and attitudes such as subjects’ nausea, secrecy, rejection, escape, denial, panic, and shame. The new body situation is ejected and pushed to the side as the impure. This abjection both denies the teenager the possibility of body’s common and reasonable living during teen hood and keeps her in the fear and anxiety of the manner of escaping from this impurity.

Keywords: Abjection, Body Experience, Subject, Julia Kristeva, Teen Novel.

Keywords


EslamiRad, Saeed (2019). From Abjection in Language to Impurity in Culture. Taken from Anthropology and Culture site.
Eliade, Mircea (2017). Mythology and Reality. Translated by Mani Salehi Allameh. Tehran: Parseh Book.
Amini, Fatemeh (2018). The Principles of the Abject in Twentieth Century Art according to Julia Kristeva’s Views. MA Thesis. Allameh Tabatabee University.
Barrett, Estelle (2018). Kristeva in another Frame. Translated by Mehrdad Parsa. Tehran: Shavand.
Binazir, Negin (2020). “The Articulation of Two-Dimensional Vision in Mythological Structure of ‘Dear Squirrelfish’ novel”. Studies of Shiraz Child Literature. No.21. pp 28-53.
Parsa, Mehrdad; Panjtani, Monireh (2015). “Julia Kristeva”. Hekmat and Ma’refat Information. No.12. pp 67-71.
Hassanzadeh, Farhad (2013). Hasti. Tehran: Kanon Parvaresh Fekri Kodakan va Nojavanan. 
Khoshkar, Shadi (2011). Daily Writing’s of Tree at the End of Class. Tehran: Shahre Ghalam.
Bressler, Charles (2014). An Introduction to Theories and Methods of Literary Criticism. Translated by Mostafa Abedini Fard. Tehran: Niloufar.
Pourali, Hojatollah; Farahmand, Roeintan; Bagheri, Nargess (2013). “Reading Firooz Zanvari Jalali’s ‘Rule of the Game’ Novel”. Fiction Studies. No.2. pp 26-39.
De Beauvoir, Simone (2006). Second Sex: Truths and Myths. 1st Volume. Translated by Ghasem Sona’vi. Tehran: Toos.
De Beauvoir, Simone (2006). Second Sex: Objective Experience. 2nd Volume. Translated by Ghasem Sona’vi. Tehran: Toos.
Dindar, Fariba (2016). Dear Squirrelfish: God hasn’t made Sundays and Wednesdays for the Fish. Tehran: Hoopa.
Reed, Evelyn (2018). Is Biology the Fate of Woman?. Translated by Fattah Mohammadi. Zanjan: Hezareh Sevvom.
Zarkali, Shahla (2014). Women, Menstruation, and Monthly Insanity: A Mythological and Historical Research about Menstruation and its beforehand Symptoms. Tehran: Charkh.
Zamani, Fatemeh (2019). “The Analysis of Intertextual Myth of Heirani’ Novel according to Julia Kristeva’s Abjection Theory”. Mythological and Mystical Literature. 15th Year. No.54. pp 116-135.
SalimiKouchi, Ebrahim; Jahromi, Fatemeh (2014). “The Application of Kristeva’s Abjection Theory on Forough Farrokhzad’s ‘I Feel Sorry for the Garden’ Poem”. Lingual Inquiries. No.17. pp 89-106.
SalimiKouchi, Ebrahim; Sokot Jahromi, Fatemeh (2015). “The Study of Fictional Characters of ‘Anarbanoo and her Sons’ from Kristeva’s Alien Body Viewpoint”. Adabpazhouhi. No.31. pp 117-135.
Allami, Zolfaghar and Babashahi, Fatemeh (2017). “The Study of Siavash Story according to Kristeva’s Abjection Theory”. Persian Lietarture and Language Research. No.46. pp 1-26.
Frazer, James George (2017). The Golden Bough: A Study in Magic and Religion. Translated by Kazem Firozmand. Tehran: Agah.
Korsmeyer, Carolyn (2011). Feminism and Aestethics: Woman in Aesthetic Analyses and Viewpoints. Translated by Afshang Maghsoudi. Tehran: Golazin.
Kristeva, Julia; Donnel-Dale L. Marcanno; Eva Ziarek (2010). Alien Body. Translated by Mehrdad Parsa. Tehran: Rokhdad Nou.
___________(2019). Shared Individuality. Translated by Mehrdad Parsa. Tehran: Rozbehan.
Kerrigan, Keith (2017). Body Sociology: Modern, Post-Modern, and Post-Structuralist Theories. Translated by Mohsen NasseriRad. Tehran: Naghsh-o-Negar.
Giddens, Anthony (2014). Modernity and Self-Identity: Society and Personal Identity in Modern Age. Translated by Nasser Movafaghian. Tehran: Ney.
Maccarick, Irnarima (2006). The Encyclopedia of Contemporary Literary Theories. Translated by Mehran Mohajer and Mohammad Nabavi. Tehran: Agah.
McAfee, Noel (2019). Julia Kristeva. Translated by Mehradad Parsa. Tehran: Markaz.
Mosavi, Mansoureh (2017). Femininity and Body: A Sociological Look to Maturity. Tehran: Morvarid.
Le Breton, David (2017). Sociology of the Body. Translated by Nasser Fokouhi. Tehran: Sales.
Nochlin, Linda (2020). The Body in Pieces: The Fragment as a Metaphor of Modernity. Translated by Majid Akhghar. Tehran: Bidgol.